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11 essays
Vayigashתשפ״ו
A Good Cry
The essay explores the significance of Yosef's crying during his revelation to his brothers, linking it to the ultimate redemption of Israel. Drawing on the Sfas Emes, it argues that tears and the hardships of exile (Galus) are not merely punishments but necessary tools to extract latent holiness and refine the soul.
Medrash
Achron Shel Pesach: Then What
The essay explores the linguistic connection between Moshe's complaint 'U'me'az basi el Paroh' (since I came to Pharaoh) and the triumphant 'Az Yashir' (then sang Moshe) at the Sea. It argues that the word 'Az' signifies the complex relationship between cause and effect in Hashem's plan, where perceived hardships (causes of suffering) are actually the necessary steps (effects of the plan) toward ultimate redemption. By starting the Shira with 'Az,' Moshe demonstrated that the Jewish people had attained the clarity of Emunah to see the hand of G-d even within setbacks.
Medrash
BoParshas HaChodeshParshas HaChodeshתשפ״ו
Big Month Ahead
The essay explores the significance of Parshas Hachodesh and Chodesh Nissan, specifically why it is called 'Chodesh Ha'aviv' (the month of spring). Drawing on the Shinover Rebbe, it explains that the 'temperate weather' of spring (neither too hot nor too cold) is a metaphor for a balanced approach to Avodas Hashem—avoiding both over-exertion and spiritual sluggishness—which was the necessary mindset for the transition from slavery to serving God.
Medrash
Boתשפ״ו
Bread Line
The essay explores the Midrashic connection between the Matzah eaten with the Korban Pesach and the cakes (ugos) Sarah Immenu prepared for the angels. It posits that while 'Lechem' (bread) represents a compromise connecting the physical and spiritual, Matzah represents a higher existence of true freedom (Cheirus) where the physical is entirely elevated to the spiritual.
Medrash
Ve'eschananShabbos NachamuTisha B'Avתשפ״ו
Doublespeak: The Meaning of Yeshayahu's Double Consolation
The essay explores why Yeshayahu Hanavi was granted the unique reward of delivering 'double consolations' (Nechamos Kefulos). It explains that Yeshayahu's profound love and defense of Klal Yisroel, despite their flaws, mirrored the Divine process of 'Hadraga' (gradual progression). Just as the Geulah must arrive 'Kim-a Kim-a' (little by little) to allow the nation to adapt to its intense light, Yeshayahu’s double language serves to soothe and gradually elevate a people burdened by their past.
Medrash
MatosThe Three Weeksתשפ״ו
Growing Up: The Gratitude of Moshe Rabbeinu
The essay explores why Moshe Rabbeinu delegated the war against Midyan to Pinchas despite God's direct command for Moshe to lead it. By contrasting this with the plagues in Egypt where Aaron struck the Nile and earth, the author explains that Moshe's Hakaras Hatov (gratitude) towards Midyan was a personal realization that his time spent there—though difficult—was essential for his growth and leadership, teaching that even bleak periods of exile can be the catalyst for redemption.
Medrash
EmorRosh Hashanahתשפ״ו
Rosh Hashana
The essay explores the placement of the agricultural laws of Peah and Leket within the Torah's discussion of the holidays in Parshas Emor. It explains that these 'Matnos Aniyim' embody the trait of 'Vittur' (relinquishing ownership/submission), which acts as a spiritual protection against destruction. This quality of self-nullification is central to the theme of Rosh Hashanah—accepting G-d's kingship—and serves as the merit, exemplified by Rachel Imenu, through which the Jewish people are judged favorably and promised redemption.
Medrash
Mishpatimתשפ״ו
Six of One
The essay explores why the Torah mandates a six-year term for a Hebrew slave (Eved Ivri), linking the number six to the days of Creation and the six historical exiles (Galuyos). It argues that just as exile is intended for character refinement and spiritual growth, the servant's tenure is meant to be a transformative period; failing to leave after six years indicates a failure to internalize the message of Divine servitude established at Har Sinai.
Medrash
Stranger Danger: The Purity of the Night of Pesach
The essay explores the specific prohibition of a 'ben nechar' (stranger) eating the Korban Pesach, contrasting the physical Egyptian oppression with the spiritual purity of Israel on the night of the Exodus. Drawing on Rav Hutner’s Pachad Yitzchok, it argues that the night of the 15th of Nissan was a unique historical moment where Klal Yisrael existed in its most pristine state—freed from external nations and not yet diluted by the 'Erev Rav' or internal dissent—representing a template for the future Redemption.
Medrash
Ekevתשפ״ה
On the Water
The essay explores the Midrashic statement that all of God's miracles for Israel involve water. By analyzing the properties of water—its lack of independent form and its total submission to its container—the author explains that miracles (Nissim) serve to teach humans to nullify their own egos and desires to the Will of God, a process central to true Teshuva and the crossing of the Jordan River.
Medrash
Behaloschaתשפ״ה
The King Heralds
The essay explores why the silver trumpets (Chatzotzros) were uniquely reserved for Moshe Rabbeinu's exclusive use and hidden before his death. Drawing on the Netziv's distinction between 'Malchus' (natural order) and 'Tiferes' (supernatural order), it argues that Moshe's leadership represented a higher plane of existence that aimed to unite Klal Yisroel as 'Yeshurun'—a level above the standard natural kingdom.
Medrash