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7 essays
Vayakelתשפ״ה
Inner Sanctum
This essay explores the themes of King David's pleas in Tehillim, focusing on his desire to remove distractions and fully devote himself to Torah and Avodas Hashem.
Tehillim
Titzavehתשפ״ד
Burning Desire
This essay explores Tehillim 66, discussing its themes of redemption and the importance of praising Hashem, especially in times of exile and hope for the future.
Tehillim
Boתשפ״ד
Law and Order
This essay explores the themes of praise and recognition of Hashem's sovereignty as expressed in Tehillim 147, particularly in the context of the future redemption and the significance of the mitzvot.
Tehillim
Mishpatimתשפ״ד
Lawless
The essay explores the significance of Mishpatim in the context of divine justice and the recognition of God's greatness by the nations in the future. It emphasizes the transformative power of the mitzvot in fostering true peace and understanding.
Tehillim
Yisroתשפ״ד
Parental Units
The essay explores the significance of the Mitzvah of Kibud Av V'Em and its relation to the other commandments, emphasizing its role in enhancing our relationship with Hashem.
Tehillim
Pekudeiתשפ״ד
Pekudei – פרק קכ׳׳ז
This essay explores the themes of effort and divine assistance in the construction of the Mikdash, emphasizing that human efforts are meaningful when aligned with divine will.
Tehillim
Mishpatimתשפ״ג
פרק ט׳׳ו - Mishpatim: Zero Interest
Tehillim 15 answers Dovid Hamelech's question of who merits closeness to Hashem, culminating with avoiding Ribis and Shochad — which Chazal explain as refraining even from permitted cases (Ribis Akum, a Dayan recusing himself over past benefit), i.e. acting Lifnim Mishuras HaDin. Drawing on Maharal (via R' Chaim Friedlander) that Ribis is called an 'Ol' because charging interest is intuitive and natural, the essay explains why Chazal equate accepting the Ol Ribis with Kabalas Ol Malchus Shamayim and tie it to Yetzias Mitzrayim: denying Ribis is denying the purpose of the Exodus. One who trains himself to forgo even permitted profit and permitted self-interest conditions himself to place Hashem's will above his own, and is thus worthy of a Makom Kavod.
Tehillim