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9 essays
Achron Shel Pesach: Then What
The essay explores the linguistic connection between Moshe's complaint 'U'me'az basi el Paroh' (since I came to Pharaoh) and the triumphant 'Az Yashir' (then sang Moshe) at the Sea. It argues that the word 'Az' signifies the complex relationship between cause and effect in Hashem's plan, where perceived hardships (causes of suffering) are actually the necessary steps (effects of the plan) toward ultimate redemption. By starting the Shira with 'Az,' Moshe demonstrated that the Jewish people had attained the clarity of Emunah to see the hand of G-d even within setbacks.
Medrash
Tzavתשפ״ו
Be Grateful
The essay explores why the Korban Todah (Thanksgiving offering) is the only sacrifice destined to endure in the Messianic era. By linking the Todah to the concepts of the 'South' (Darom) and the highest form of Teshuva, the author argues that gratitude is the ultimate tool for aligning human will with Divine will. In the future, when Divine goodness is fully revealed, all service of God will naturally stem from a place of profound thanksgiving.
Medrash
Devarimתשפ״ו
Brotherly Love: Navigating the Relationship with Esav
The essay explores the complex relationship between Bnei Yisrael and the descendants of Esav as described in Parshas Devarim. It explains that the Torah's use of the term 'brothers' refers to a failed partnership where Esav was meant to support Yaakov's spiritual pursuits; consequently, the commands to purchase food and maintain distance serve as eternal lessons for navigating Galus while recognizing that Hashem is our true provider.
Medrash
Shemosתשפ״ו
Clothing Choices
The essay explores why the daughters of Yisro identified Moshe as an 'Egyptian man' despite his Hebrew identity. While the Midrash suggests he wore Egyptian clothing, the essay delves deeper, using the insights of R' Chatzkel Sarna to explain that Egypt represented the 'lowliest' kingdom that lacked self-awareness of its blessings. Moshe, as the humblest of men, adopted the positive aspect of this 'lowliness'—true humility—recognizing that all his strength and success came from Hashem rather than his own merits.
Medrash
Vaeraתשפ״ו
Expansion Opportunities
The essay explores the miracle of Makkas Shechin (the plague of boils), specifically the phenomenon of 'muat machzik es hamerubeh' (the small containing the large) when Moshe held both his and Aharon's handfuls of soot. It distinguishes between physical limitations (Teva), which govern material life, and spiritual pursuits (Ruchnius), where a person can transcend natural boundaries through devotion to God.
Medrash
Re'ehתשפ״ו
Re'eh — Good Choices
The essay explores the seeming contradiction between two Midrashim (Devarim Rabba and Eicha Rabba, both citing R' Elazar) about when the paradigm shift occurred that good comes automatically to those who do good and evil to those who do evil — at Sinai or at Moshe's words in Nitzavim. Drawing on the Panim Yafos' explanation of why the Torah writes אֲשֶׁר תִּשְׁמְעוּ rather than אִם, and why וּבָחַרְתָּ בַחַיִּים is needed at all, the author concludes that unlike a detached human advisor who is content to let a student fail and learn the hard way, HKBH has a vested interest in our success and only wants us to receive הֲטָבָה. Internalizing that Ratzon Hashem allows us to see reality through the lens of לֹא יָצָאת טוֹבָה לְעוֹשֵׂה רָעָה even when appearances suggest otherwise.
Medrash
Chayei Sarahתשפ״ו
Rising Tide
The essay explores the miracle of the water rising to meet Rivka at the well, explaining that it wasn't just a sign for Eliezer but a spiritual lesson in transcending the laws of nature. Through the lens of the Aruch LaNer, the author connects Rivka's miracle to the Song of the Well (Shiras HaBe'er) in the desert, teaching that those dedicated to spirituality can receive sustenance from Hashem in ways that supersede physical norms (Gashmius).
Medrash
Sunny Days
The essay explores why Yaakov Avinu is identified with the sun ('Shemesh') in Yosef's dream despite the Jewish calendar being lunar-based. Drawing on the Netziv, it explains that the sun symbolizes 'Hashgacha Galui' (open Divine providence), which Yaakov restored through his Torah, while the moon represents the ability to find God during the darkness of exile ('Galus').
Medrash
Vayetzeiתשפ״ו
Vayeitzei
The essay explores the miraculous growth of Yaakov Avinu's flocks despite Lavan's trickery. It reconciles the natural efforts Yaakov took (the peeled branches) with the Midrashic account of Angels and the Clouds of Glory (Ananei HaKavod) assisting him, explaining that Yaakov's primary goal was to create a physical and spiritual separation from Lavan's family, which triggered a divine reward of supernatural prosperity.
Medrash