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7 essays
Yisroתשפ״ו
Honor Guard
The essay explores the grand welcome Yisro received upon arriving in the desert, featuring Moshe, Aharon, and according to some Midrashim, the Aron Hakodesh. It argues that this display of honor was not 'worldly honor' but a demonstration of the principle that 'true honor is only Torah.' By leaving his high status to study Torah, Yisro transitioned into a new ontological category—a 'Ben Torah'—where honor is an essential definition of one's spiritual elevation rather than a destructive character trait.
Medrash
Kindness Personified: Boaz and the True Definition of Toras Chesed
The essay explores the character of Boaz as the paradigm of kindness (Chesed) and explains why Megillas Rut is read on Shavuos. It resolves a difficult Midrash about Boaz's intentions by defining 'Toras Chesed' as Torah Lishmah, which serves as the ultimate kindness to one's own soul (Neshama) by securing a portion in the World to Come.
Medrash
Mishpatimתשפ״ו
Six of One
The essay explores why the Torah mandates a six-year term for a Hebrew slave (Eved Ivri), linking the number six to the days of Creation and the six historical exiles (Galuyos). It argues that just as exile is intended for character refinement and spiritual growth, the servant's tenure is meant to be a transformative period; failing to leave after six years indicates a failure to internalize the message of Divine servitude established at Har Sinai.
Medrash
Vayechiתשפ״ו
The Great Impediment
The essay explores the cryptic blessing 'Veyidgu Larov' given to Ephraim and Menashe, specifically examining a Medrash that links their speech impediment (the 'Shibbolet' incident) to the nature of fish. It argues that this physical impediment was actually a sign of spiritual elevation, where the Neshama is so dominant that it becomes disconnected from the physical act of speech, mirroring the developmental stages of Moshe Rabbeinu's own speech.
Medrash
Toldosתשפ״ו
Voice Lessons
The essay explores why the Torah uses the present tense regarding Rivka's love for Yaakov, rooted in her appreciation of his 'Kol' (voice). Drawing on the Maharal, it defines 'Kol' not just as sound, but as the process of actualizing potential (min hakoach el hapoel), explaining why this trait is the essential power of the Jewish people against Esav.
Medrash
DevarimTisha B'Avתשפ״ה
Bitter Ends
The essay explores the deep calendrical and spiritual connection between Pesach and Tisha B'Av through the lens of 'Maror' (bitterness). It argues that while Pesach represents a time of intense Divine love where one can achieve holiness despite internal bitterness ('Matzah' and 'Maror' together), Tisha B'Av marks the loss of that proximity, leaving us to face our imperfections in a state of spiritual loneliness.
Medrash
Balakתשפ״ה
Dust and Dirt
The essay explores Bilaam's exclamation 'Who can count the dust of Jacob,' interpreting it through Midrashic lenses as a reference to Mitzvos performed with earth. It posits that Bilaam recognized the secret of Jewish survival: the attribute of Shiflus (humility/lowliness). By embracing the status of 'dust,' Bnei Yisroel ironically merit to rise like stars, making them impervious to external curses and spiritual attacks.
Medrash