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9 essays
Matosתשפ״ג
A Fiery End
This essay explores the themes of Galus and the destruction of the Bais Hamikdash through the lens of Tehillim 74, emphasizing the significance of fire in both destruction and future redemption.
Tehillim
Ve'eschananתשפ״ג
All Good
This essay explores the themes of Galus and Geulah as expressed in Tehillim Kapital 65, emphasizing the connection between prayer and the awaited redemption.
Tehillim
Vayakelתשפ״ג
Big Tent
This essay explores the themes of yearning for redemption and the transient nature of existence as expressed in Tehillim 61, connecting it to the Mishkan and the importance of how we are remembered.
Tehillim
Ekevתשפ״ג
Pain Gain
This essay explores Tehillim 94, discussing its themes of suffering, redemption, and the connection to Shevet Gad. It emphasizes the idea that Torah and Eretz Yisroel are acquired through suffering, reflecting on the spiritual implications of this concept.
Tehillim
Shabbos Chazon – פרק קל׳׳ז
Kapital 137 reflects on the mourning of the Leviim during the Churban, emphasizing the importance of remembering Yerushalayim and the hope for redemption.
Tehillim
Terumahתשפ״ג
Small Spaces
The essay explores the themes of yearning for divine presence and guidance during exile, as expressed in Tehillim 80, while connecting it to the concept of the Keruvim and the Mishkan.
Tehillim
Vayakelתשפ״ג
Stay Close
This essay explores the themes of judgment and connection to God as expressed in Tehillim 50, emphasizing the importance of maintaining a relationship with Hashem through Korbanos.
Tehillim
Pesachתשפ״ג
Watch Your Language
The essay explores the significance of Tehillim 114 in relation to Pesach, emphasizing the importance of language and identity in the context of Yetzias Mitzrayim.
Tehillim
Boתשפ״ג
פרק ע׳׳ז - Bo: By Choice
The essay analyzes Kapital 77 of Tehillim, which Rashi reads as a lament over the decrees of Galus and which culminates in the memory of Yetzias Mitzrayim. It focuses on the phrase "Ga'alta B'Zroah Amecha Bnei Yaakov V'Yosef Selah", joining the Gemara in Sanhedrin (Yosef Kilkel), the Midrash that we were redeemed 'Betrunia' against the Midas HaDin because we resembled the Mitzriyim, and the Midrash in Bamidbar Rabbah linking the two Bakar of Shevet Gad's korban to Yaakov and Yosef. Using the Shem M'Shmuel's identification of Bakar with the middah of Havchana (discernment), the author concludes that the zechus of Yaakov and Yosef was the inherited ability to distinguish right from wrong, which preserved our identity as a Shoshana Bein HaChochim and made the Geulah possible.
Tehillim