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4 essays
Ekevתשפ״ו
Ekev: Constant Contact
Moshe's words שְׁמַע יִשְׂרָאֵל אַתָּה עֹבֵר הַיּוֹם signaled that after his death Klal Yisroel would no longer rely on his intercessory tefillos — דְּבָרִים אֲחֵרִים יִתְחַדְּשׁוּ. Drawing on the Arugas Habosem's resolution of שִׁוִּיתִי ה' לְנֶגְדִּי תָמִיד with the demand of הִתְחַדְּשׁוּת (unlike a human king, closeness to HKBH only deepens awe), the essay explains that the zechus of Krias Shema — constant connection to Hashem — is precisely what enables the nation to stand on its own. Moshe's hint that they daven for him was thus a test: had they internalized his message, they would recognize they no longer needed his tefillos.
Medrash
Re'ehתשפ״ו
Re'eh — Good Choices
The essay explores the seeming contradiction between two Midrashim (Devarim Rabba and Eicha Rabba, both citing R' Elazar) about when the paradigm shift occurred that good comes automatically to those who do good and evil to those who do evil — at Sinai or at Moshe's words in Nitzavim. Drawing on the Panim Yafos' explanation of why the Torah writes אֲשֶׁר תִּשְׁמְעוּ rather than אִם, and why וּבָחַרְתָּ בַחַיִּים is needed at all, the author concludes that unlike a detached human advisor who is content to let a student fail and learn the hard way, HKBH has a vested interest in our success and only wants us to receive הֲטָבָה. Internalizing that Ratzon Hashem allows us to see reality through the lens of לֹא יָצָאת טוֹבָה לְעוֹשֵׂה רָעָה even when appearances suggest otherwise.
Medrash
Ki Savoתשפ״ה
Every Last Drop
The essay explores the miracle of rain as described in the Midrash, where every single drop is guided by a unique angel to ensure it never mixes with another. By comparing rain to the Manna (Monn) in the desert, it argues that divine sustenance is tailored specifically for each individual's needs, teaching us to focus on our own portion and avoid envy of others.
Medrash
Ve'eschananתשפ״ה
Hearing Test
The essay explores the deep connection between Krias Shema and Mattan Torah, explaining that the act of 'hearing' represents the ultimate state of being a receiver (Mekabel). By analyzing the laws of the Hebrew slave (Eved Ivri) and the structure of the human ear, the author demonstrates that saying Shema is not just a declaration of faith, but a daily reenactment of our commitment at Sinai to be absolute servants of God.
Medrash